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Our national flag

Page history last edited by PBworks 13 years, 7 months ago

Salai Jayaraman

Pudukkottai


The man who designed our flag.. Few of us associate the name of

Pingali Venkayya with anything else other than as being the original

designer of the national flag. But how many of us know that this

versatile genius was a prolific writer, a Japanese lecturer and a

geophysicist? Born on August 2, 1876 to Hanumantharayudu and

Venkataratnamma at Bhatlapennumaru in the Divi taluk in Krishna

district, Pingali was a precocious child. After finishing his primary

education at Challapalli and school at the Hindu High School,

Masulipatnam, he went to Colombo to complete his Senior Cambridge.

Enthused by patriotic zeal, he enlisted himself for the Boer war at

19. While in Africa he met Gandhi, and their rapport lasted for more

than half a century. On his return to India he worked as a railway

guard at Bangalore and Madras and subsequently joined the government

service as the plague officer at Bellary. His patriotic zeal,

however, did not permit him to stagnate in a permanent job, and his

quest for education took him to Lahore where he joined the Anglo-

Vedic College, and learnt Japanese and Urdu. He studied Japanese and

history under Prof Gote.

 

During his five years stay in the north, he became active in

politics. Pingali met many revolutionaries and planned strategies to

overthrow the colonial rule. The 1906 Congress session with Dadabhai

Naoroji witnessed Pingali emerging as an activist and a force behind

the decision making committee. Here he met the famous philanthropist,

the Raja of Munagala, and from 1906-11, he spent his time in Munagala

researching on agriculture and the crops. For his pioneering study on

the special variety of ?Cambodia cotton?, he came to be called ?Patti

Venkayya?. Even the British were taken up by his contributions in the

field of agriculture and conferred on him honorary membership of the

Royal Agricultural Society of Britain.

 

Finally, this man went back to his roots at Masulipatnam and focused

his energies on developing the National School (at Masulipatnam),

where he taught his students basic military training, horse riding,

history and knowledge of agriculture, soil, crops and its relation to

nature. Not content with being a theoretician, Pingali's day-to-day

activities also reflected a deep commitment to his liberal values. In

1914, he turned his agricultural land into an estate and named it

Swetchapuram.

The prismatic colours of his personality reflected an unusual ray in

the years 1916-21. After researching into 30 kinds of flags from all

over the world, Pingali conceived the design of a flag which became

the forbearer of the Indian national flag. Though all credit goes to

Pingali for having conceived the national flag in its present form,

its antecedents can be traced back to the Vande Mataram movement.

 

For a brief history of the origins of the Indian flag we have to go

back to August 1, 1906 to the Parsee Bagan Square (Green Park) at

Calcutta where the first national flag of India was hoisted. This

flag was composed of horizontal stripes of red, yellow and green. The

strip on the top had eight white lotuses embossed in a row. On

the yellow strip were the words Bande Mataram in deep blue

Devanagari script.

 

Madame Cama and her group of exiled revolutionaries hoisted the

second flag in Paris around 1907. This was similar to the first flag

except that the top strip had only one-lotus andseven stars denoting

the saptarishis. This was exhibited at a socialist conference in

Berlin. By the time the third flag went up in 1917, the political

struggle had taken a definite turn. Annie Besant and Tilak hoisted

the flag during the Home Rule Movement with an addition in the left

hand corner (the pole end), the stamp of the Union

Jack.

 

There was also a white crescent and star in one corner indicating the

aspirations of people of those years. The inclusion of the Union Jack

symbolised the goal for dominion status. However, the presence of the

Union Jack indicating a political compromise, made the flag

unacceptable to many. The call for new leadership brought Gandhi to

the fore in 1921 and through him the first tricolour flag.

 

The years 1921-31 constitute a heroic chapter in not only Pingali

Venkayya's life but also in the history of the freedom struggle of

Andhra. The AICC met at a historic two day session at Bezwada (March

31 and April 1, 1921). It was at this session that this frail middle

aged gentleman, Pingali, approached Gandhi with the flag he designed

for India. Pingali?s flag was made of two colours, red and green

representing the two major communities of the country. Thus the

Indian flag was born but it was not officially accepted by any

resolution of the All India Congress Committee. Gandhi?s approval

made it popular and it was hoisted at all Congress sessions. Hansraj

of Jallandar suggested the representation of the charkha, symbolising

progress and the common man. Gandhi amended, insisting on the

addition of a white strip to represent the remaining minority

communities of India.

 

A consensus could not be reached until 1931. The designing of the

colours in the flag ran into rough weather even as communal tension

broke out on the issue of its interpretation. The final resolution

was passed when the AICC met at Karachi in 1931. The flag was

interpreted as saffron for courage, white for truth and peace, and

green for faith and prosperity. The dharma chakhra which appears on

the abacus of the Sarnath at the capital of Emperor Ashoka was

adopted in the place of spindle and string as the emblem on

the national flag.

 

Interpreting the colours chosen for the national flag, Dr. Sarvepalli

Radhakrishnan explained the saffron colour denoted renunciation or

disinterestedness of political leaders towards material gains in

life. The white depicted enlightenment, lighting the path of truth to

guide our conduct. The green symbolised our relation to the soil, to

the plant life here on which all other life depends. The Ashoka wheel

in the centre of the white strip represented the law of dharma.

 

Speaking philosophically, he remarked that the national flag ought to

control the principles of all those who worked under it. The wheel

denoted motion and? India should no more resist change as there was

death in stagnation?. Pingali Venkayya, the illustrious visionary,

the designer of the national flag died, unhonoured on July 4, 1963,

in conditions of poverty. It was only a few years ago that his

daughter began to receive pension from the government. There is not

even a memorial in his hometown Machilipatnam to the man who brought

such glory to Andhra. Even the original house has been razed to the

ground.

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